登陆注册
31283600000003

第3章 Preface(2)

The second part firstly gives an illustration of illness narratives in literary history. Based on medical theory,this chapter gives an analysis on the illness images in Pinter’ s plays,and divides them into three groups as physical ill-ness,mental illness and injury. The various types of illnesses in Pinter ’ s plays may arouse the readers’ interest. It may be related to Pinter’ s life ex-perience. In his childhood, Pinter witnessed the 1940 Bombing of London. Therefore he has a deep understanding of the brutality of the war. Having the identity as a Jewish descent,Pinter experienced the injustice and the hardship of life even when he was very young. The cynical attitude similar to a fighter adds more to his sympathy towards the weak,and to his re-sentment towards the powerful ruling classes. Besides,literary trend of illness, especially contemporary writers such as Samuel Becket,Franz Kafka also exert an influence on his writing. All these factors have formed a kind of synergy to drive Pinter to choose illness as his key component in his works. From the viewpoint of post-classical narratology,there is an interpretative and communi-cative process between authors, texts and readers. In this process, text itself may generate energy to promote the development of the plot,to realize the the-matic significance and to strengthen the characterization. Both the instability generated in illness and the dramatic tension generated in theatricality push the plot forward. In addition, the subtle selection of narrative perspective of illness and narrative voice of illness also contributes to the realization of the-matic significance. Moreover, the illness narratives promote the formation of characters’ images and demonstrate their character.

The third part points out that since illness in Pinter’ s plays is generated in specific social and historical background,it is provided with strong function of metaphor. In Pinter’ s plays,the misery of illness is often fond of the ethnic minorities. They suffer from physical illness such as blindness,deafness,apha-sia,as well as mental disease and even death,which can be traced to Pinter’ sidentity as a minority,and is also closely related to the common race discrimi-nation phenomena in contemporary western society. Illness is a metaphor of the miserable life of ethnic minorities. In Nietzche’ s view,God has died. To the Existentialism philosopher Heidegger,human’ s life purposes are confused. Freud believes that mental disease is the normal state of modern people. Attributed to the influence of the specific context,Pinter in his plays shows a number of psychopaths, who distort the traditional notion of love, family affection and ethical morality. In his plays,people lose their faith,and often their spirit is in decadence. In Pinter’ s view,the traditional religious notion of kindness and love has already been lost in this extremely alien world. As an abnormal phenomenon,illness is generated in people’ s bodies and is regarded as the dark side of life. Therefore,the politics of illness is ac-tually the politics of the body. In macro-politics, illness is utilized by the ruling classes to control, discipline and punish the dissidents. Those victims are persecuted to be ill with limbs injured or even to be dead. In micro-poli-tics,illness is utilized as a discourse strategy by both patients and healthy peo-ple to conceal their real purposes or to form alliances to compete the interests in daily life, which is a political struggle without declaration, but also thrilling. In female politics,illness exists only as a representation. Being ill or not ill is actually determined by social culture. The disease of sadomasochi** is the projection of the real life of female in Pinter’ s times. In his plays,Pin-ter also shapes scenes with lots of ruins and wounded limbs and bodies,which are attributed to the brutalization of war. Through these injuries, Pinter ex-presses not only his condemnation and resentment towards war,but also emo-tional pains and wounds in his heart.

The fourth part mainly focuses on the discussion of the relationship be-tween illness and poetics of the Absurd.“Uncertainty”and“threat”are two distinct features and the main styles in Pinter’ s plays. Not just pursuing the rhythm of the dialogues,Pinter also intends to make his plays similar to poetry which merely presents image, but not with any explanation. Illness hasstrengthened the feature of uncertainty and increased the possibilities of inter-pretation. Meanwhile, the illness ’ s feeling of misery, its universality, its relation to violence, coupled with its social effect adds more atmosphere of threat to Pinter’ s plays. Sometimes, to appreciate ugliness is to appreciate beauty. To make illness public engenders the allegory effect. Illness,the ab-normal state of human is similar to the absurd, the abnormal state of society. To make illness, which is regarded as ugliness widely known is in-tended to reveal the absurdity of the society and to satirize the society. Illness plays an important role in achieving theatricality and dramatic tension,which finally contributes to the dramatic effect of catharsis,and which not only clarify the audience’ s emotion,but also the playwright Pinter’ s emotion.

Through the research,one conclusion can be drawn that illness is Pinter’ s strong psychological experience of life,which plays an important role in Pin-ter’ s dramatic poetics and is one element which has a surprising variety of types,a wide range of symbolic meanings,and which is also quite expressive and active. The various types of illness, its violent quality and its political metaphorical quality make Pinter’ s illness application unique in the contem-porary theatre,which on one hand highlights Pinter’ s personal style,on the other hand enriches the poetical forms of the Theatre of the Absurd. In the viewpoint of sociology, illness is related to both the individual and society. Therefore, Pinter ’ s illness narratives are the reflection of social reality . Compared to the traditional playwrights who believed that drama could be used as moralization,playwrights in modern times believe that drama can be used to explore the complexity of human beings,then as a mental treatment to cure audience and themselves. Therefore, illness, while helping Pinter to express his emotion, actually plays another role of revealing sufferings, pains and finally instructing the audiences and readers, which is also a symbol of Pinter’ s superb artistic skills and his strong sense of humanism.

同类推荐
  • 历代名词

    历代名词

    全书以3000多幅珍贵图,配以300多万字的文字叙述,全方位介绍中国文学的基础知识,内容涵盖诗、词、赋、曲、小说、散文、游记等各个方面。
  • 时代缩影的观察

    时代缩影的观察

    本书作者在党政部门、研究机构任职三十余年,历览政情、世情与人情。在时代的激流中,他深感变革之艰难,进步之不易。本书分六辑,作者结合自己的经历,对当今中国文化现象之种种,深入地观察与思考,力求展现在从传统到现代的转型时期,中国文化所面临的阵痛、激荡和变革。
  • 芳草集

    芳草集

    作者以亲身经历撰写了二十军在抗日战争、解放战争、抗美援朝期间我军战士历经艰险、团结一致、顽强杀敌的英勇事迹。同时纪实了作者自己不忿日寇的残酷铁蹄而奋起杀敌,千辛万苦投奔新四军的故事。其中部分内容以诗歌反映了战争年代许多可歌可泣的英雄事迹和遭遇的艰险,也描绘了社会主义建设的伟大成就。
  • 诗酒年华:酒香四溢的中国诗词文化

    诗酒年华:酒香四溢的中国诗词文化

    历朝历代,凡会写诗的诗人都把饮酒写进自己的诗中。宋代的苏东坡,在他的饮酒诗中,除了“破愁解闷”之外,还增添了无限野趣与友情,为后世文人开启了新一流酒风。“把酒问青天”“人生如梦,一樽还酹江月”“酒酣胸胆尚开张”,把酒文化又推向了另一个高峰。而宋代的陆游、辛弃疾、李清照等文人也都写了大量的“酒诗词”,既扩大了酒文化的题材,又拓深了酒文化的内涵,给我们留下珍贵的酒文化遗产。正如中国酒文化的精髓是“醉翁之意不在酒”一般,在诗人的笔下,酒为情感的载体,在诗中淋漓尽显。
  • 大海,像生铁一样咆哮(北京文艺网国际华文诗歌奖获奖诗选·第三届)

    大海,像生铁一样咆哮(北京文艺网国际华文诗歌奖获奖诗选·第三届)

    《大海,像生铁一样咆哮》为晒盐人、古冈、西衙口、轩辕轼轲、茱萸、额鲁特·珊丹(蒙古族)六位诗人的合集,诗作均是第三届北京文艺网的获奖作品。他们风格各异,有的以现代精神生活为主题,找寻渊源于传统的自身现代基因;也有情感真挚,带有几许参透尘世的沧桑,古典和现代的元素巧妙交会,创造出异质的诗歌美感。
热门推荐
  • 带着熊猫干特工

    带着熊猫干特工

    中学老师正在上课,突然地动山摇,山崩地裂,强烈的地震摧毁一切,断落的电线落在中学老师的头上,强大的电流进入他的大脑,流入他的心脏,崩塌的大楼将所有的肉体压成肉片,带着电流的灵魂穿越到民国时期的大熊猫的故乡雅安城附近的小山村,带着自己养大的大熊猫嘟嘟抓捕日本间谍,清除投敌汉奸。为保卫民族,保卫国家贡献出自己的力量。书友QQ群788518050,群主每天答谢投票支持的书友!
  • 我有一个无限副本

    我有一个无限副本

    在平行世界中,我成为了一个冒牌货,承受着不是我所能承受的事情,不过好在我有一个无限副本系统!优秀教师:海外华侨精英,特级资深外教!无双上将:三姓家奴休走,可敢于我一战!草民侦探:草民以人格担保,ta就是凶手!荒野狗王:你是不是人我不知道,不过你是真的狗!……漫游无限副本,体会另类人生。我是步知道,我为自己带盐。已建立书友群:1109522917,欢迎大家水群、催更、支持!
  • 龙魂战皇

    龙魂战皇

    人聚力为山,晋仙者不死,仙凝魂永生,封神以求不灭。凡,仙,神三界将灭,域外星火降世,落魄少年寻身世,定生死,逆乾坤。三界不稳毁灭重生,迷雾重重只求踏出一步,仙随我意神由吾封。
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 马克·吐温

    马克·吐温

    马克·吐温是美国批判现实主义文学的奠基人,世界著名的短篇小说大师。他经历了美国从“自由”资本主义到帝国主义的发展过程,其思想和创作也表现为从轻快调笑到辛辣讽刺再到悲观厌世的发展阶段。他的早期创作,如短篇小说《竟选州长》(1870)、《哥尔斯密的朋友再度出洋》(1870)等,以幽默、诙谐的笔法嘲笑美国“民主选举”的荒谬和“民主天堂”的本质。中期作品,如长篇小说《镀金时代》(1874,与华纳合写)、代表作长篇小说《哈克贝里·费恩历险记》(1886)及《傻瓜威尔逊》(1893)等,则以深沉、辛辣的笔调讽刺和揭露像瘟疫般盛行于美国的投机、拜金狂热,及暗无天日的社会现实与惨无人道的种族歧视。
  • 朱砂泪:王的罪妃

    朱砂泪:王的罪妃

    他的身上带着国仇家恨,他发誓要找出杀害他父亲的人。茫茫人海,他却遇到她。不懂得言语的她,如此的安静,却是唯一能读懂他的人。但当他爱上她,却发现,她就是那让那让他背上国仇家恨的人的女儿。他将所有的恨加倍的发泄到她的身上,他渴求报复的快感。然而,为什么,他会如此心痛?她本是一个快乐无忧的女子,认识他开始,心便一点点沦落,然而,命运为何如此作弄人,为何,她成了他最大的敌人。他的虐就是他表达爱的方式,是她害他失去了很多的东西,所以,她无怨无悔的守在他的身旁。只渴求,他能再多看她一眼,不要用那样冷漠的眼神伤害她。
  • 狂野无双

    狂野无双

    “夫人,我身上有个魔鬼,日夜折磨着我。如果您同情我,帮我把它关进地狱,让我的灵魂能上会儿天堂,这就是一件大善事啊。”忏悔室里,光辉之主的牧师如是说,满脸的圣洁。“只要我有这能力。。。。。。哎呀,牧师,您掀我的裙子干什么呀!”“我在找地狱呀。”。。。。。。。。一个少年无意间听到了这样的对话,从此,他被卷入了利益和欲望的漩涡。他一步步地前进,击败无数对手,最终站在了顶峰-------------------------------------新书《大数据世界》已上传。
  • 崛起之法则

    崛起之法则

    能满足温饱即可,生活能有点小乐子即可,人生不要有太大的波澜即可。这是徐翼遥心里最初的想法。如果不是因为那一场邂逅的话,他的平凡屌丝梦还在继续。
  • 圣兽之战

    圣兽之战

    不知身世的刘潇然奇葩修习之路。不知身世的刘潇然搞笑称霸之路。
  • 团宠大佬就是我

    团宠大佬就是我

    [4v1甜宠,超宠]被不明人占用两年身体的尹颜沫,两年后尹颜沫霸气回归自己的身体,刚回来,却得知自己得了白血病,还剩下一年的时间,尹颜沫会怎么办?遇到四个命中注定的男人。霸气侧漏陆泽汶,不要脸也要得到尹颜沬。陆泽汶厚颜无耻的单膝下跪:“颜沫,嫁给我吧。”尹颜沫:“滚,我不喜欢霸道的。”温文尔雅叶尘柯,踏上了疯狂追妻的道路。叶尘柯臭不要脸的搬到了尹颜沫对门:“颜沫,下辈子让我来照顾你吧。”尹颜沫:“滚,我不喜欢温柔的。”风流倜傥萧烟城,在尹颜沫身边说情话。萧烟城热脸贴冷屁股的每天送花:“颜沫,爱上我吧。”尹颜沫:“滚,我不喜欢蠢萌的。”盛气凌人许空霆,成天套路尹颜沫。许空霆每天堵在尹颜沫的门口:“颜沫,让我做你男朋友吧。”尹颜沫:“滚,我不喜欢傲娇的。”在被追求的路上,尹颜沫被揪出了好多的马甲。父母爱,哥哥疼,舅舅爱的尹颜沫不担心自己还剩一年的时间。在游玩的道路上,也有不少白莲花。尹颜沫会怎么办?