Bright as a sun the sacred city shines;All kingdoms and all princes of the earth Flock to that light; the glory of all lands Flows into her, unbounded is her joy And endless her increase. Thy rams are there, Nebaioth,* and the flocks of Kedar there;The looms of Ormus, and the mines of Ind, And Saba's spicy groves pay tribute there.
Praise is in all her gates. Upon her walls, And in her streets, and in her spacious courts Is heard salvation. Eastern Java there Kneels with the native of the farthest West, And AEthiopia spreads abroad the hand, And worships. Her report has travelled forth Into all lands. From every clime they come To see thy beauty and to share thy joy, O Sion! an assembly such as earth Saw never; such as heaven stoops down to see.
* Nebaioth and Kedar, the sons of Ishmael, and progenitors of the Arabs, in the prophetic scripture here alluded to may be reasonably considered as representatives of the Gentiles at large.--C.
Thus heavenward all things tend. For all were once Perfect, and all must be at length restored.
So God has greatly purposed; who would else In His dishonoured works Himself endure Dishonour, and be wronged without redress.
Haste then, and wheel away a shattered world, Ye slow-revolving seasons! We would see (A sight to which our eyes are strangers yet)
A world that does not dread and hate His laws, And suffer for its crime: would learn how fair The creature is that God pronounces good, How pleasant in itself what pleases Him.
Here every drop of honey hides a sting;Worms wind themselves into our sweetest flowers, And even the joy, that haply some poor heart Derives from heaven, pure as the fountain is, Is sullied in the stream; taking a taint From touch of human lips, at best impure.
Oh for a world in principle as chaste As this is gross and selfish! over which Custom and prejudice shall bear no sway, That govern all things here, shouldering aside The meek and modest Truth, and forcing her To seek a refuge from the tongue of strife In nooks obscure, far from the ways of men, Where violence shall never lift the sword, Nor cunning justify the proud man's wrong, Leaving the poor no remedy but tears;Where he that fills an office, shall esteem The occasion it presents of doing good More than the perquisite; where laws shall speak Seldom, and never but as wisdom prompts, And equity, not jealous more to guard A worthless form, than to decide aright;Where fashion shall not sanctify abuse, Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of love.
Come then, and added to Thy many crowns Receive yet one, the crown of all the earth, Thou who alone art worthy! it was Thine By ancient covenant, ere nature's birth, And Thou hast made it Thine by purchase since, And overpaid its value with Thy blood.
Thy saints proclaim Thee King; and in their hearts Thy title is engraven with a pen Dipt in the fountain of eternal love.
Thy saints proclaim Thee King; and Thy delay Gives courage to their foes, who, could they see The dawn of Thy last advent, long-desired, Would creep into the bowels of the hills, And flee for safety to the falling rocks.
The very spirit of the world is tired Of its own taunting question, asked so long, "Where is the promise of your Lord's approach?"
The infidel has shot his bolts away, Till, his exhausted quiver yielding none, He gleans the blunted shafts that have recoiled, And aims them at the shield of truth again.
The veil is rent, rent too by priestly hands, That hides divinity from mortal eyes;And all the mysteries to faith proposed, Insulted and traduced, are cast aside, As useless, to the moles and to the bats.
They now are deemed the faithful and are praised, Who, constant only in rejecting Thee, Deny Thy Godhead with a martyr's zeal, And quit their office for their error's sake.
Blind and in love with darkness! yet even these Worthy, compared with sycophants, who kneel, Thy Name adoring, and then preach Thee man!
So fares Thy Church. But how Thy Church may fare, The world takes little thought; who will may preach, And what they will. All pastors are alike To wandering sheep resolved to follow none.
Two gods divide them all, Pleasure and Gain;For these they live, they sacrifice to these, And in their service wage perpetual war With conscience and with Thee. Lust in their hearts, And mischief in their hands, they roam the earth To prey upon each other; stubborn, fierce, High-minded, foaming out their own disgrace.
Thy prophets speak of such; and noting down The features of the last degenerate times, Exhibit every lineament of these.
Come then, and added to Thy many crowns Receive yet one as radiant as the rest, Due to Thy last and most effectual work, Thy Word fulfilled, the conquest of a world.