Countess in her own right, she could bring her husband a title and certain prerogatives, together with a long lineage. Perhaps in thinking of these advantages the elder of the twins, the Marquis de Simeuse, would sacrifice himself to give Laurence to his brother, who, according to the old laws, was poor and without a title. But would the younger brother deprive the elder of the happiness of having Laurence for a wife? At a distance, this strife of love and generosity might do no harm,--in fact, so long as the brothers were facing danger the chances of war might end the difficulty; but what would be the result of this reunion? When Marie-Paul and Paul-Marie reached the age when passions rise to their greatest height could they share, as now, the looks and words and attentions of their cousin? must there not inevitably arise a jealousy between them the consequences of which might be horrible? What would then become of the unity of those beautiful lives, one in heart though twain in body? To these questionings, passed from one to another as they finished their game, Madame d'Hauteserre replied that in her opinion Laurence would not marry either of her cousins. The poor lady had experienced that evening one of those inexplicable presentiments which are secrets between the mother's heart and God.
Laurence, in her inward consciousness, was not less alarmed at finding herself tete-a-tete with her cousins. To the active drama of conspiracy, to the dangers which the brothers had incurred, to the pain and penalties of their exile, was now succeeding another sort of drama, of which she had never thought. This noble girl could not resort to the violent means of refusing to marry either of the twins;and she was too honest a woman to marry one and keep an irresistible passion for the other in her heart. To remain unmarried, to weary her cousins' love by no decision, and then to take the one who was faithful to her in spite of her caprices, was a solution of the difficulty not so much sought for by her as vaguely admitted. As she fell asleep that night she told herself the wisest course to follow was to let things take their chance. Chance is, in love, the providence of women.
The next morning Michu went to Paris, whence he returned a few days later with four fine horses for his new masters. In six weeks' time the hunting would begin, and the young countess sagely reflected that the violent excitements of that exercise would be a help against the tete-a-tetes of the chateau. At first, however, an unexpected result surprised the spectators of these strange loves and roused their admiration. Without any premeditated agreement the brothers rivalled each other in attentions to Laurence, with a sense of pleasure in so doing which appeared to suffice them. The relation between themselves and Laurence was just as fraternal as that between themselves. What could be more natural? After so long an absence they felt the necessity of studying her, of knowing her well and letting her know them, leaving to her the right of choice. They were sustained in this first trial by the mutual affection which made their double life one and the same life.
Love, like their own mother, was unable to distinguish between the brothers. Laurence was obliged (in order to know them apart and make no mistakes) to give them different cravats--to the elder a white one, to the younger black. Without this perfect resemblance, this identity of life, which misled all about them, such a situation would be justly thought impossible. It can, indeed, be explained only by the fact itself, which is one of those which men do not believe in unless they see them; and then the mind is more bewildered by having to explain them than by the actual sight which caused belief. If Laurence spoke, her voice echoed in two hearts equally faithful and loving with one tone. Did she give utterance to an intelligent, or witty, or noble thought, her glance encountered the delight expressed in two glances which followed her every movement, interpreted her slightest wish, and beamed upon her ever with a new expression, gaiety in the one, tender melancholy in the other. In any matter that concerned their mistress the brothers showed an admirable quick-wittedness of heart coupled with instant action which (to use the abbe's own expression)approached the sublime. Often, if something had to be fetched, if it was a question of some little attention which men delight to pay to a beloved woman, the elder would leave that pleasure to the younger with a look at Laurence that was proud and tender. The younger, on the other hand, put all his own pride into paying such debts. This rivalry of noble natures in a feeling which leads men often to the jealous ferocity of the beasts amazed the old people who were watching it, and bewildered their ideas.
Such little details often drew tears to the eyes of the countess. Asingle sensation, which is perhaps all-powerful in some rare organizations, will give an idea of Laurence's emotions; it may be perceived by recalling the perfect unison of two fine voices (like those of Malibran and Sontag) in some harmonious /duo/, or the blending of two instruments touched by the hand of genius, their melodious tones entering the soul like the passionate sighing of one heart. Sometimes, seeing the Marquis de Simeuse buried in an arm-chair and glancing from time to time with deepest melancholy at his brother and Laurence who were talking and laughing, the abbe believed him capable of ****** the great sacrifice; presently, however, the priest would see in the young man's eyes the flash of an unconquerable passion. Whenever either of the brothers found himself alone with Laurence he might reasonably suppose himself the one preferred.
"I fancy then that there is but one of them," explained the countess to the abbe when he questioned her. That answer showed the priest her total want of coquetry. Laurence did not conceive that she was loved by two men.
