A week of heavy reading had passed since the evening he first met Ruth Morse, and still he dared not call. Time and again he nerved himself up to call, but under the doubts that assailed him his determination died away. He did not know the proper time to call, nor was there any one to tell him, and he was afraid of committing himself to an irretrievable blunder. Having shaken himself free from his old companions and old ways of life, and having no new companions, nothing remained for him but to read, and the long hours he devoted to it would have ruined a dozen pairs of ordinary eyes. But his eyes were strong, and they were backed by a body superbly strong. Furthermore, his mind was fallow. It had lain fallow all his life so far as the abstract thought of the books was concerned, and it was ripe for the sowing. It had never been jaded by study, and it bit hold of the knowledge in the books with sharp teeth that would not let go.
It seemed to him, by the end of the week, that he had lived centuries, so far behind were the old life and outlook. But he was baffled by lack of preparation. He attempted to read books that required years of preliminary specialization. One day he would read a book of antiquated philosophy, and the next day one that was ultra-modern, so that his head would be whirling with the conflict and contradiction of ideas. It was the same with the economists.
On the one shelf at the library he found Karl Marx, Ricardo, Adam Smith, and Mill, and the abstruse formulas of the one gave no clew that the ideas of another were obsolete. He was bewildered, and yet he wanted to know. He had become interested, in a day, in economics, industry, and politics. Passing through the City Hall Park, he had noticed a group of men, in the centre of which were half a dozen, with flushed faces and raised voices, earnestly carrying on a discussion. He joined the listeners, and heard a new, alien tongue in the mouths of the philosophers of the people.
One was a tramp, another was a labor agitator, a third was a law- school student, and the remainder was composed of wordy workingmen.
For the first time he heard of socialism, anarchism, and single tax, and learned that there were warring social philosophies. He heard hundreds of technical words that were new to him, belonging to fields of thought that his meagre reading had never touched upon. Because of this he could not follow the arguments closely, and he could only guess at and surmise the ideas wrapped up in such strange expressions. Then there was a black-eyed restaurant waiter who was a theosophist, a union baker who was an agnostic, an old man who baffled all of them with the strange philosophy that WHAT IS IS RIGHT, and another old man who discoursed interminably about the cosmos and the father-atom and the mother-atom.
Martin Eden's head was in a state of addlement when he went away after several hours, and he hurried to the library to look up the definitions of a dozen unusual words. And when he left the library, he carried under his arm four volumes: Madam Blavatsky's "Secret Doctrine," "Progress and Poverty," "The Quintessence of Socialism," and, "Warfare of Religion and Science." Unfortunately, he began on the "Secret Doctrine." Every line bristled with many- syllabled words he did not understand. He sat up in bed, and the dictionary was in front of him more often than the book. He looked up so many new words that when they recurred, he had forgotten their meaning and had to look them up again. He devised the plan of writing the definitions in a note-book, and filled page after page with them. And still he could not understand. He read until three in the morning, and his brain was in a turmoil, but not one essential thought in the text had he grasped. He looked up, and it seemed that the room was lifting, heeling, and plunging like a ship upon the sea. Then he hurled the "Secret Doctrine" and many curses across the room, turned off the gas, and composed himself to sleep.
Nor did he have much better luck with the other three books. It was not that his brain was weak or incapable; it could think these thoughts were it not for lack of training in thinking and lack of the thought-tools with which to think. He guessed this, and for a while entertained the idea of reading nothing but the dictionary until he had mastered every word in it.
Poetry, however, was his solace, and he read much of it, finding his greatest joy in the ******r poets, who were more understandable. He loved beauty, and there he found beauty.
Poetry, like music, stirred him profoundly, and, though he did not know it, he was preparing his mind for the heavier work that was to come. The pages of his mind were blank, and, without effort, much he read and liked, stanza by stanza, was impressed upon those pages, so that he was soon able to extract great joy from chanting aloud or under his breath the music and the beauty of the printed words he had read. Then he stumbled upon Gayley's "Classic Myths" and Bulfinch's "Age of Fable," side by side on a library shelf. It was illumination, a great light in the darkness of his ignorance, and he read poetry more avidly than ever.
The man at the desk in the library had seen Martin there so often that he had become quite cordial, always greeting him with a smile and a nod when he entered. It was because of this that Martin did a daring thing. Drawing out some books at the desk, and while the man was stamping the cards, Martin blurted out:-
"Say, there's something I'd like to ask you."
The man smiled and paid attention.
"When you meet a young lady an' she asks you to call, how soon can you call?"
Martin felt his shirt press and cling to his shoulders, what of the sweat of the effort.
"Why I'd say any time," the man answered.
"Yes, but this is different," Martin objected. "She - I - well, you see, it's this way: maybe she won't be there. She goes to the university."
"Then call again."
