the-day prayers had all been at last heard and better heard than He had been able to ask? We can quite well read between the lines in all our Lord's parables and in all the passages of His sermons about prayer. The unmistakable traces of otherwise untold enterprises and successes, agonies and victories of prayer, are to be seen in every such sermon of His. And so, in like manner, in all that He says to His disciples about the sweetness of submission, resignation, and self-denial, as also about the nourishment for His soul that He got out of every hard act of obedience,--and so on. There is running through all our Lord's doctrinal and homiletical teaching that note of reality and of certitude that can only come to any teaching out of the long and deep and intense experience of the teacher. And as the Master was, so are all His ministers. When I read, for instance, what William Law says about the heart-searching and heart-cleansing efficacy of intercessory prayer in the case of him who continues all his life so to pray, and carries such prayer through all the experiences and all the relationships of life, I do not need you to tell me where that great man of God made that great discovery. I know that he made it in his own closet, and on his own knees, and in his own evil heart. And so, also, when I come nearer home. Whenever I
hear a single unconventional, immediate, penetrating, overawing petition or confession in a minister's pulpit prayer or in his family worship, I do not need to be told out of what prayer-book he took that. I know without his telling me that my minister has been, all unknown to me till now, at that same school of prayer to which his Master was put in the days of His flesh, and out of which He brought the experiences that He afterwards put into the Friend at midnight, and the Importunate widow, as also into the Egg and the scorpion, the Bread and the stone, the Knocking and the opening, the Seeking and the finding.
His children thus most dear to Him, Their heavenly Father trains, Through all the hard experience led Of sorrows and of pains.
And if His children, then ten times more the tutors and governors of His children,--the pastors and the preachers He prepares for His people.
2. Again, though I will not put those two collegiate shepherds against one another, yet, in order to bring out the whole truth on this matter, I will risk so far as to say that where we cannot have both Knowledge and Experience, by all means let us have Experience.
Yes, I declare to you that if I were choosing a minister for myself, and could not have both the book-knowledge and the experience of the Christian life in one and the same man; and could not have two ministers, one with all the talents and another with all the experiences; I would say that, much as I like an able and learned sermon from an able and learned man, I would rather have less learning and more experience. And, then, no wonder that such pastors and preachers are few. For how costly must a thoroughly good minister's experience be to him! What a quantity and what a quality of experience is needed to take a raw, light-minded, ignorant, and self-satisfied youth and transform him into the pastor, the tried and trusted friend of the tempted, the sorrow-
laden, and the shipwrecked hearts and lives in his congregation!
What years and years of the selectest experiences are needed to teach the average divinity student to know himself, to track out and run to earth his own heart, and thus to lay open and read other men's hearts to their self-deceived owners in the light of his own.
A matter, moreover, that he gets not one word of help toward in all his college curriculum. David was able to say in his old age that he fed the flock of God in Israel according to the integrity of his heart, and guided them by the skilfulness of his hands. But what years and years of shortcoming and failure in private and in public life lie behind that fine word 'integrity'! as also what stumbles and what blunders behind that other fine word 'skilfulness'! But, then, how a lightest touch of a preacher's own dear-bought experience skilfully let fall brightens up an obscure scripture!
How it sends a thrill through a prayer! How it wings an arrow to the conscience! How it sheds abroad balm upon the heart! Let no minister, then, lose heart when he is sent back to the school of experience. He knows in theory that tribulation worketh patience, and patience experience, but it is not theory, but experience, that makes a minister after God's own heart. I sometimes wish that I
may live to see a chair of Experimental Religion set up in all our colleges. I fear it is a dream, and that it must have been pronounced impracticable long ago by our wisest heads. Still, all the same, that does not prevent me from again and again indulging my dream. I indulge my fond dream again as often as I look back on my own tremendous mistakes in the management of my own personal and ministerial life, as well as sometimes see some signs of the same mistakes in some other ministers. In my dream for the Church of the future I see the programme of lectures in the Experimental Class and the accompanying examinations. I see the class library, and I envy the students. I am present at the weekly book-day, and at the periodical addresses delivered to the class by those town and country ministers who have been most skilful in their pastorate and most successful in the conversion and in the character of their people. And, unless I wholly deceive myself, I see, not all the class--that will never be till the millennium--but here and there twos and threes, and more men than that, who will throw their whole hearts into the work of such a class till they come out of the hall in experimental religion like Sir Proteus in the play:
Their years but young, but their experience old, Their heads unmellowed, but their judgment ripe.
