登陆注册
34564700000001

第1章

GORGIASPERSONS OF THE DIALOGUE: CALLICLES; SOCRATES; CHAEREPHON; GORGIAS;POLUSScene: The house of Callicles.

Callicles. The wise man, as the proverb says, is late for a fray, but not for a feast.

Socrates. And are we late for a feast?

Cal. Yes, and a delightful feast; for Gorgias has just been exhibiting to us many fine things.

Soc. It is not my fault, Callicles; our friend Chaerephon is to blame; for he would keep us loitering in the Agora.

Chaerephon. Never mind, Socrates; the misfortune of which I have been the cause I will also repair; for Gorgias is a friend of mine, and I will make him give the exhibition again either now, or, if you prefer, at some other time.

Cal. What is the matter, Chaerephon-does Socrates want to hear Gorgias?

Chaer. Yes, that was our intention in coming.

Cal. Come into my house, then; for Gorgias is staying with me, and he shall exhibit to you.

Soc. Very good, Callicles; but will he answer our questions? for Iwant to hear from him what is the nature of his art, and what it is which he professes and teaches; he may, as you [Chaerephon] suggest, defer the exhibition to some other time.

Cal. There is nothing like asking him, Socrates; and indeed to answer questions is a part of his exhibition, for he was saying only just now, that any one in my house might put any question to him, and that he would answer.

Soc. How fortunate! will you ask him, Chaerephon-?

Chaer. What shall I ask him?

Soc. Ask him who he is.

Chaer. What do you mean?

Soc. I mean such a question as would elicit from him, if he had been a maker of shoes, the answer that he is a cobbler. Do you understand?

Chaer. I understand, and will ask him: Tell me, Gorgias, is our friend Callicles right in saying that you undertake to answer any questions which you are asked?

Gorgias. Quite right, Chaerephon: I was saying as much only just now; and I may add, that many years have elapsed since any one has asked me a new one.

Chaer. Then you must be very ready, Gorgias.

Gor. Of that, Chaerephon, you can make trial.

Polus. Yes, indeed, and if you like, Chaerephon, you may make trial of me too, for I think that Gorgias, who has been talking a long time, is tired.

Chaer. And do you, Polus, think that you can answer better than Gorgias?

Pol. What does that matter if I answer well enough for you?

Chaer. Not at all:-and you shall answer if you like.

Pol. Ask:-

Chaer. My question is this: If Gorgias had the skill of his brother Herodicus, what ought we to call him? Ought he not to have the name which is given to his brother?

Pol. Certainly.

Chaer. Then we should be right in calling him a physician?

Pol. Yes.

Chaer. And if he had the skill of Aristophon the son of Aglaophon, or of his brother Polygnotus, what ought we to call him?

Pol. Clearly, a painter.

Chaer. But now what shall we call him-what is the art in which he is skilled.

Pol. O Chaerephon, there are many arts among mankind which are experimental, and have their origin in experience, for experience makes the days of men to proceed according to art, and inexperience according to chance, and different persons in different ways are proficient in different arts, and the best persons in the best arts.

And our friend Gorgias is one of the best, and the art in which he is a proficient is the noblest.

Soc. Polus has been taught how to make a capital speech, Gorgias;but he is not fulfilling the promise which he made to Chaerephon.

Gor. What do you mean, Socrates?

Soc. I mean that he has not exactly answered the question which he was asked.

Gor. Then why not ask him yourself?

Soc. But I would much rather ask you, if you are disposed to answer:

for I see, from the few words which Polus has uttered, that he has attended more to the art which is called rhetoric than to dialectic.

Pol. What makes you say so, Socrates?

Soc. Because, Polus, when Chaerephon asked you what was the art which Gorgias knows, you praised it as if you were answering some one who found fault with it, but you never said what the art was.

Pol. Why, did I not say that it was the noblest of arts?

Soc. Yes, indeed, but that was no answer to the question: nobody asked what was the quality, but what was the nature, of the art, and by what name we were to describe Gorgias. And I would still beg you briefly and clearly, as you answered Chaerephon when he asked you at first, to say what this art is, and what we ought to call Gorgias:

Or rather, Gorgias, let me turn to you, and ask the same question what are we to call you, and what is the art which you profess?

Gor. Rhetoric, Socrates, is my art.

Soc. Then I am to call you a rhetorician?

Gor. Yes, Socrates, and a good one too, if you would call me that which, in Homeric language, "I boast myself to be."Soc. I should wish to do so.

Gor. Then pray do.

Soc. And are we to say that you are able to make other men rhetoricians?

Gor. Yes, that is exactly what I profess to make them, not only at Athens, but in all places.

Soc. And will you continue to ask and answer questions, Gorgias, as we are at present doing and reserve for another occasion the longer mode of speech which Polus was attempting? Will you keep your promise, and answer shortly the questions which are asked of you?

Gor. Some answers, Socrates, are of necessity longer; but I will do my best to make them as short as possible; for a part of my profession is that I can be as short as any one.

Soc. That is what is wanted, Gorgias; exhibit the shorter method now, and the longer one at some other time.

Gor. Well, I will; and you will certainly say, that you never heard a man use fewer words.

Soc. Very good then; as you profess to be a rhetorician, and a maker of rhetoricians, let me ask you, with what is rhetoric concerned: Imight ask with what is weaving concerned, and you would reply (would you not?), with the ****** of garments?

Gor. Yes.

Soc. And music is concerned with the composition of melodies?

Gor. It is.

Soc. By Here, Gorgias, I admire the surpassing brevity of your answers.

Gor. Yes, Socrates, I do think myself good at that.

Soc. I am glad to hear it; answer me in like manner about rhetoric: with what is rhetoric concerned?

Gor. With discourse.

同类推荐
热门推荐
  • 活着就有眷恋

    活着就有眷恋

    《活着就有眷恋》是一本散文随笔集,辑录了作者十年来所写的散文、随笔、创作谈以及演讲集等,内容十分丰富,反映了作者对日常生活的审视、对生命的悲情感悟、行走的经历以及读写心得。文字清新、生动、隽永,充满浪漫的抒情性。一卷在手,如同与作者同行,听她娓娓道来一路的山川风光及内心的觉醒、感受,创作的艰辛与欢愉,以及,对文学、对小说的独特理解和痴迷的热爱。
  • 玉堂漫笔

    玉堂漫笔

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 当医生遇上不正经系统

    当医生遇上不正经系统

    系统在手,医术我有!奇葩,奇症,奇迹……这是一名急诊科小医生崛起的故事,别错过,点进来
  • 孤城冒险

    孤城冒险

    亚兰西大陆是每个冒险者的聚集地,不管实力强大弱小的都有,但是后来在繁华亚兰西大陆上却发生了惊天动地的大变化,灾难从来而降,繁华的亚兰西大陆瞬间变成了一个死气沉沉又处处存在危险的大陆,有些幸存的冒险者为了生存也是开始了他们的求生冒险之路
  • 神武之尊

    神武之尊

    这是一个魔法与剑的世界!修炼之路没有尽头,修炼需要有大毅力,大智慧!这是一个波澜壮阔的世界,这个世界充满新奇和神秘!在这个世界里,主角必然会站在巅峰,且看主角如何一步步走向这个众人仰慕的巅峰,成为万众瞩目的神武之尊!
  • 万界之无限御灵

    万界之无限御灵

    (新书火影同人文《忍者都是入侵者》,欢迎大大们路过!)他是被家族和学院驱逐的废物,但他以魔法师最弱的天赋成就最强的魔法师。他还是一个战士,也是一位主宰,他可以驱使无数的虫子为自己战斗,也能带着无数的魔兽和人类组成大军冲击神庭,他能以人的身份奴役神灵组成神灵大军。他更是全能之神,精通各系魔法与斗气,他是称号最多的生物,也是无数生灵认可的存在。
  • 斗罗汉

    斗罗汉

    无端端就有了超能力,还去了什么罗汉学院。哎呦喂!拜师学艺,成家立业。生活节奏太快,本逗逼受不啊。你们就让我一个逗逼带着一群坑爹队友在这武斗的世界混迹江湖?这世界我真搞不懂不懂,我只是一位逗逼而已。给我学武术?没听过,流氓会武术谁也挡不住吗??
  • 欢天喜地七仙女之朝白暮晚

    欢天喜地七仙女之朝白暮晚

    欢天喜地七仙女衍生文,主木吒太子,女主为天庭的第八位公主,可盐可甜,轻松文。虽然欢七里没有木吒,但我还是想写一篇关于木吒的感情线,无论是电视剧,还是小说,木吒的戏份真的是屈指可数啊,木吒真是太难了。主剧情还是根据欢七的来,不喜勿入,毕竟这只是我的一个脑洞,不想它荒废,所以决定写出来,接受不了的宝贝请绕道吧。ps:作者是佛系中人,两到三天更一章,如果心情好就一天一更。哈哈哈哈任性,哦吼吼吼~
  • 今天也要努力好吗

    今天也要努力好吗

    交交黄鸟,止于桑。填志愿的时候到了,穆交交在Q大和B大里纠结,其实她更喜欢B大的文学,却又被Q大的理科所吸引,更关键的是,他在Q大。“在纠结Q大还是B大吗?”穆交交走在路上,突然前面出现了人影挡住了她的去路。穆交交听见声音,慌乱的抬头看向在阳光底下的男人。“来Q大吧,我希望你来。”是甜文,保证保证!!!!
  • 千金宠妻

    千金宠妻

    她,是最拙劣的间谍、无情拜金女,被“恩人”卖了,还搭上清白替人数钱;他,是腹黑霸道首席,被“拜金女”吸引,还被她骗去感情。有仇不报?No,这绝非总裁大人作风!就算她逃到天涯海角,他也势必将她抓回来。背叛他的下场就是:被他囚禁一辈子!