In truth, in these days as ye are engaged with all diligence in pursuit of gain, it may be reasonably believed, if we speak according to human notions, that God thinks less upon those whom He perceives to distrust His promises, putting their hope in human providence, not considering the raven, nor the lilies, whom the Most High feeds and arrays.Ye do not think upon Daniel and the bearer of the mess of boiled pottage, nor recollect Elijah who was delivered from hunger once in the desert by angels, again in the torrent by ravens, and again in Sarepta by the widow, through the divine bounty, which gives to all flesh their meat in due season.Ye descend (as we fear) by a wretched anticlimax, distrust of the divine goodness producing reliance upon your own prudence, and reliance upon your own prudence begetting anxiety about worldly things, and excessive anxiety about worldly things taking away the love as well as the study of books; and thus poverty in these days is abused to the injury of the Word of God, which ye have chosen only for profit's sake.
With summer fruit, as the people gossip, ye attract boys to religion, whom when they have taken the vows ye do not instruct by fear and force, as their age requires, but allow them to devote themselves to begging expeditions, and suffer them to spend the time, in which they might be learning, in procuring the favour of friends, to the annoyance of their parents, the danger of the boys, and the detriment of the order.And thus no doubt it happens that those who were not compelled to learn as unwilling boys, when they grow up presume to teach though utterly unworthy and unlearned, and a small error in the beginning becomes a very great one in the end.For there grows up among your promiscuous flock of laity a pestilent multitude of creatures, who nevertheless the more shamelessly force themselves into the office of preaching, the less they understand what they are saying, to the contempt of the Divine Word and the injury of souls.In truth, against the law ye plough with an ox and an ass together, in committing the cultivation of the Lord's field to learned and unlearned.Side by side, it is written, the oxen were ploughing and the asses feeding beside them: since it is the duty of the discreet to preach, but of the ****** to feed themselves in silence by the hearing of sacred eloquence.How many stones ye fling upon the heap of Mercury nowadays! How many marriages ye procure for the eunuchs of wisdom! How many blind watchmen ye bid go round about the walls of the Church!
O idle fishermen, using only the nets of others, which when torn it is all ye can do to clumsily repair, but can net no new ones of your own! ye enter on the labours of others, ye repeat the lessons of others, ye mouth with theatric effort the superficially repeated wisdom of others.As the silly parrot imitates the words that he has heard, so such men are mere reciters of all, but authors of nothing, imitating Balaam's ass, which, though senseless of itself, yet became eloquent of speech and the teacher of its master though a prophet.Recover yourselves, O poor in Christ, and studiously regard us books, without which ye can never be properly shod in the preparation of the Gospel of Peace.
Paul the Apostle, preacher of the truth and excellent teacher of the nations, for all his gear bade three things to be brought to him by Timothy, his cloak, books and parchments, affording an example to ecclesiastics that they should wear dress in moderation, and should have books for aid in study, and parchments, which the Apostle especially esteems, for writing:
AND ESPECIALLY, he says, the parchments.And truly that clerk is crippled and maimed to his disablement in many ways, who is entirely ignorant of the art of writing.He beats the air with words and edifies only those who are present, but does nothing for the absent and for posterity.The man bore a writer's ink-horn upon his loins, who set a mark Tau upon the foreheads of the men that sigh and cry, Ezechiel ix.; teaching in a figure that if any lack skill in writing, he shall not undertake the task of preaching repentance.
Finally, in conclusion of the present chapter, books implore of you: make your young men who though ignorant are apt of intellect apply themselves to study, furnishing them with necessaries, that ye may teach them not only goodness but discipline and science, may terrify them by blows, charm them by blandishments, mollify them by gifts, and urge them on by painful rigour, so that they may become at once Socratics in morals and Peripatetics in learning.Yesterday, as it were at the eleventh hour, the prudent householder introduced you into his vineyard.
Repent of idleness before it is too late: would that with the cunning steward ye might be ashamed of begging so shamelessly;for then no doubt ye would devote yourselves more assiduously to us books and to study.
