登陆注册
37849900000008

第8章 CHAPTER I(7)

"The great object we both have in view is the appropriation and consecration of our country place and other property to the service of the Lord Jesus Christ, by erecting a seminary on the plan (modified by circumstances) of South Hadley, and by having an Orphan Asylum, not only for orphans, but for those who are more forlorn than orphans in having wicked parents. Did our property suffice I would prefer both, as the care (Christian and charitable) of the children would be blessed work for the pupils of the seminary." The orphanage was, indeed, their first idea, and was, obviously, the more natural and conventional memorial for a little eight-year-old lad, but the idea of the seminary gradually superseded it as Mr. and Mrs. Durant came to take a greater and greater interest in educational problems as distinguished from mere philanthropy. Miss Conant wisely reminds us that, "Just at this time new conditions confronted the common schools of the country. The effects of the Civil War were felt in education as in everything else. During the war the business of teaching had fallen into women's hands, and the close of the war found a great multitude of new and often very incompetent women teachers filling positions previously held by men. The opportunities for the higher education of women were entirely inadequate. Mt. Holyoke was turning away hundreds of girls every year, and there were few or no other advanced schools for girls of limited means."

In 1867 Mr. Durant was elected a trustee of Mt. Holyoke. In 1868

Mrs. Durant gave to Mt. Holyoke ten thousand dollars, which enabled the seminary to build its first library building. We are told that Mr. and Mrs. Durant used to say that there could not be too many Mt. Holyokes. And in 1870, on March 17, the charter of Wellesley Female Seminary was signed by Governor William Claflin.

On April 16, 1870, the first meeting of the Board of Trustees was held, at Mr. Durant's Marlborough Street house in Boston, and the Reverend Edward N. Kirk, pastor of the Mt. Vernon Church in Boston, was elected president of the board. Mr. Durant arranged that both men and women should constitute the Board of Trustees, but that women should constitute the faculty; and by his choice the first and second presidents of the college were women. The continuance of this tradition by the trustees has in every respect justified the ideal and the vision of the founder. The trustees were to be members of Evangelical churches, but no denomination was to have a majority upon the board. On March 7, 1873, the name of the institution was changed by legislative act to Wellesley College.

Possibly visits to Vassar had had something to do with the change, for Mr. and Mrs. Durant studied Vassar when they were ****** their own plans.

And meanwhile, since the summer of 1871, the great house on the hill above Lake Waban had been rising, story on story.

Miss Martha Hale Shackford, Wellesley, 1896, in her valuable little pamphlet, "College Hall", written immediately after the fire, to preserve for future generations of Wellesley women the traditions of the vanished building, tells us with what intentness Mr. Durant studied other colleges, and how, working with the architect, Mr. Hammatt Billings of Boston, "details of line and contour were determined before ground was broken, and the symmetry of the huge building was assured from the beginning."

"Reminiscences of those days are given by residents of Wellesley, who recall the intense interest of the whole countryside in this experiment. From Natick came many high-school girls, on Saturday afternoons, to watch the work and to make plans for attending the college. As the brick-work advanced and the scaffolding rose higher and higher, the building assumed gigantic proportions, impressive in the extreme. The bricks were brought from Cambridge in small cars, which ran as far as the north lodge and were then drawn, on a roughly laid switch track, to the side of the building by a team of eight mules. Other building materials were unloaded in the meadow and then transferred by cars. As eighteen loads of bricks arrived daily the pre-academic aspect of the campus was one of noise and excitement. At certain periods during the finishing of the interior, there were almost three hundred workmen."

A pretty story has come down to us of one of these workmen who fell ill, and when he found that he could not complete his work, begged that he might lay one more brick before he was taken away, and was lifted up by his comrades that he might set the brick in its place.

Mr. Durant's eye was upon every detail. He was at hand every day and sometimes all day, for he often took his lunch up to the campus with him, and ate it with the workmen in their noon hour. In 1874 he writes: "The work is very hard and I get very tired. I do feel thankful for the privilege of trying to do something in the cause of Christ. I feel daily that I am not worthy of such a privilege, and I do wish to be a faithful servant to my Master.

Yet this does not prevent me from being very weary and sorely discouraged at times. To-night I am so tired I can hardly sit up to write."

And from one who, as a young girl, was visiting at his country house when the house was building, we have this vivid reminiscence:

"My first impression of Mr. Durant was, 'Here is the quickest thinker'--my next--'and the keenest wit I have ever met.' Then came the day when under the long walls that stood roofed but bare in the solitude above Lake Waban, I sat upon a pile of plank, now the flooring of Wellesley College, and listened to Mr. Durant.

同类推荐
  • La Grenadiere

    La Grenadiere

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 会真集

    会真集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 尉缭子

    尉缭子

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 浮邱子

    浮邱子

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 凌天魔路

    凌天魔路

    道为何,佛为何,魔又为何,被表哥杀掉挚爱的林轩,无意中踏入修真道,而后道佛同修,为何引来了魔劫,为何成为了传说中有史以来的第一位大天魔,是以杀戮灭世重开青天,抑或是以良善行造化?
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 活抓一只报恩的总裁

    活抓一只报恩的总裁

    “少爷,有人送花给少奶奶……”“呵,有意思。”第二天,听闻爱慕她的男人突然间离开了帝都……“少爷,少奶奶想结婚了。”第二天,一场盛大的求婚仪式秘密准备,所有的亲朋好友就为了给她一个惊喜……宠她入骨,看透绿茶,甜甜的恋爱背后,是报恩?还是真的有爱?甜蜜来袭,宠入骨!
  • 把这些怪人通通送走

    把这些怪人通通送走

    这个世界,病了。还是说,病的只有我一个。解剖台上奄奄一息的牛蛙,还在做着无力且无用的挣扎。“怎么办?”“问你啊。这些奇怪的人,奇怪的世界,你要怎么面对?”“把这些怪人通通送走。”“对吗?”“对吧。”“对吗?”“对不起,我也不知道。”
  • 老子:无为而治的处世哲学

    老子:无为而治的处世哲学

    《老子:无为而治的处世哲学》讲述了化行今古,著道德凡五千言。主握阴阳,命雷霆用九五数。为皇者师,帝者师,王者师,假名易号。立天之道,地之道,人之道,隐圣显凡。其内容包括道的世界,无为不争、德的教化,道的依循、黄老学说治国、老子和道教、老子的道和修身等。
  • 再世为妖

    再世为妖

    因为一个灵异游戏,阿紫和几个网友失散在一个莫须有的异时空里。就在他们经历了诸多的挫折,终于相聚,并寻得可以开启时空之门的两件宝物之时,阿紫却遇害身亡,作为唯一能运用其中一件宝物的人,她以再世为妖的代价复活,送朋友回到现代,自己却再也回不到人群。
  • 龙凤帝尊:逆天倾城三殿下

    龙凤帝尊:逆天倾城三殿下

    姐我生为二十一世纪杀手榜第一,却让他们不能任意操控,联手小人害死。呵呵,一朝穿越重生!成为龙凰帝国的第一个异性三殿下,身怀星辰宇宙空间,富可堪比所有帝国,药毒无双;习性却怎么跟龙族一样,喜爱闪亮的珠宝和天地宝物。可刚出生不久被绿婊茶偷走,丢入死亡之地。呵,可姐我福大命大,大难不死,还得到大机缘,提前化型,全身经脉打通,还领悟到至尊功法。一破壳便生怀至高修为,令无数人羡慕、嫉妒、恨;可我有爷爷、奶奶、美人娘亲、风流父皇巅峰高手和至尊高手在旁,无人敢欺。可却在末世大战之后,遇到一个比她逆天的妖孽,被他缠着脱不了身,从此你追我逃,女主祸害人时,男主帮忙出策略。
  • 守护甜心之叶之华

    守护甜心之叶之华

    叶之华是当代中国传统艺术的继承人,却死于一场事故。天道:你阳寿未尽,有没有想去的世界叶之华:小时候跟表妹看的那个守护甜心不错,就去那里吧就当养老这篇是守护甜心的脑洞,写着玩。是腐向cp叶之华×几斗本文包括唯梦,作者很喜欢亚梦
  • 花寂寂无泪却倾城

    花寂寂无泪却倾城

    初识她,清如白雪,娇如莲。他负手侧目而视说定娶她为妻。他是六界之主,怎可说放下就放下?从盘古开天辟地到人世沧海桑田,各执一方。风萧萧,雨寂寂,仿若浮萍不定摇。“恨我吗。”他凌波虚步,衣袂飘摇,伫立于天地之间。泪如潮水,眶如堤。滴滴滑落,熠熠生辉。她苦笑,狠狠地摇头。万年不变的脸,依旧面若冰霜永远拒人于千里之外。迂迂回回,寻寻觅觅,终是雾里看花,水中捞月。青烟萦绕,湖畔泛舟,涟漪点点。冷风飒飒,吹一缕青丝垂首,捻一铢花钿缀髻。她白衣凌乱,泪流三尺,噬心蚀骨。腾身而起的衣袍曵地,那抹身影终消散殆尽。怨生池,梭鱼微惊,白水落玉盘,清浊不可亵玩。斩情丝,斩情斩念……
  • 1996的顾小小

    1996的顾小小

    顾小小一枚普通人的成长经历史。有亲情,友情还有爱情。