So did the largest congregation that had ever assembled within the venerable walls of St. Chad's. They heard him also, and so did the dozen reporters of the morning papers who were present--some to describe, with the subtle facetiousness of the newspaper reporter, the amusing occurrences incidental to the church service of the day, and others to take down his sermon to the extent of half a column to be headed "The Rev. George Holland Defends Himself." One reporter, however, earned an increase in his salary by ****** his headline, "The Defense of Holland." It was supposed that casual readers would fancy that the kingdom of Holland had been repelling an invader, and would not find out their mistake until they had read half through the sermon.
George Holland had not been mistaken when he had assumed that his appearance in the church and his sermon this day would attract a large amount of attention. As a matter of fact the building was crowded with notable persons: Cabinet ministers (2), judges of the superior courts (4), company promoters (47), actors and actresses (3), music hall and variety artists (22), Royal Academician (1). Literature was represented by a lady who had written a high-church novel, and fashion by the publisher who had produced it. Science appeared in the person of a professional thought-reader (female). These were all strangers to St. Chad's, though some of them could follow the service quite easily.
The habitues of the church included several peers, the members of a foreign embassy, a few outside brokers, quite a number of retired officers of both services, and some Members of Parliament and the London County Council.
One of the chaplains of the bishop occupied a seat in the aisle; according to the facetious newspaper he held a watching brief.
The rector was, of course, oblivious of his brilliant entourage. He could not even tell if Phyllis or her father were present. (As a matter of fact both were in their accustomed seats in their own pew.)
He, as usual, took but a small part in the ritual--as Lord Earlscourt once remarked, George Holland wasn't such a fool as to keep a dog and do the barking himself. (It has already been stated that he had a couple of excellent curates.) But the sermon was preached by himself, as indeed it usually was after the morning service.
It was the most brilliant of all his efforts. He took as his text the words, "All Scripture is given by inspiration and is profitable," and he had no difficulty in showing how vast was the profit to be derived from a consideration of every portion of the sacred volume, it appeared to him, than the account given of the early history of the Hebrew race. That account appealed as an object lesson to all nations on the face of the earth. It allowed every people to see the course which the children of Israel had pursued at various periods of their existence and to profit by such observation. The Hebrews were a terrible example to all the world. If they were slaves when in the land of Egypt, that was their own fault. Milton had magnificently expressed the origin of slavery:
"He that hath light within his own clear breast May walk i' the noontide and enjoy bright day, But he that hides dark deeds and foul thoughts . . .
Himself is his own dungeon."
