登陆注册
37872200000054

第54章 XI. (2)

The double Portion therefore that was Jus Primogeniturae, never took Place but in that Person that was the Primogenitus, of him from whom the inheritance immediately descended, or him that represented him; as if A. had two Sons, B. and C. and B. the eldest had two Sons, D. and E. and then B. died, whereas B. should have had a double Portion, viz. two Thirds in Case he had survived his Father; but now this double Portion shall be equally divided between D. and E. and D. shall not have two Thirds of the two Thirds that descended from A. to them. Vide Selden, ut supra.

Thus much of the Laws or Rules touching Descents among the Jews.

Among the Graecians, the Laws of Descents in some Sort resemble those of the Jews, and in some Things they differed.

Vide Petit's Leges Attica, Cap. I. Tit. 6. De Testamentis &Hereditario Jure, where the Text of their Law runs thus, viz.

Omnes legitimi Filii Haereditatem Paternam ex aequo inter se Haeriscunto, si quis intestatus moritur relictis Filiabus qui eas in Uxores ducunt haeredes sunto, si nullae supersint, hi ab intestato haereditatem cernunto: Et primo quidem Fratres defuncti Germani, & legitimi Fratrum Filii haereditatem simil adeunto; si nulli Fratres aut Fratrum Filii supersint, iis geniti eadem Lege haereditatem cernunto: Masculi autem iis geniti etiam si remotiori cognationis sint Gradu, praeferuntor, si nulli supersint, Paterni proximi, ad sobrinorum usque Filios, Materni defuncti propinqui simili Lege Haereditatem adeunto; si e neutra cognatione supersint intra definitum Gradum proximus cognatus Paternus, addito Notho Nothave; superstite Legitima Filia Nothus Haereditatem Patris ne adito.

This Law is very obscure, but the Sense thereof seems to be briefly this, viz. That all the Sons equally shall inherit to the Father; but if he have no Sons, then the Husbands of the Daughters; and if he have no Children, then his Brothers and their Children; and if none, than his next Kindred on the Part of his Father, preferring the Males before the Females; and if none of the Father's Line, ad Sobrinorum usque Filios, then to descend to the Mother's Line. Vide Petit's Gloss thereon.

Among the Romans it appears, that the Laws of Successions or Descents did successively vary, for the Laws of the Twelve Tables did exclude the Females from Inheriting, and had many other Streightnesses and Hardships which were successively remedied:

First, by the Emperor Claudius, and after him by Adrian, in his Senatus Consultus Tertullianus, and after him hy Justinian in his Third Institutes, Tit. De Haereditatibus quae ab intestato deseruntur, and the two ensuing Titles. And again, all this was further explained and settled by the Novel Constitutions of the said Justinian, stiled the Authenticae Novellae, cap. 18. De Haereditatibus ab intestato venientibus & agnatorum Jiure sublato. Therefore omitting the large Inquiry into the Successive Changes of the Roman Law in this particular, I shall only set down how, according to that Constitution, the Roman Law stands settled therein.

Descents or Successions from any Person are of Three Kinds, viz. 1st, In the Descending Line. 2dly, The Ascending Line. 3dly, The Collateral Line; and this latter is either in Agnatos a Parte Patris, or in Cognatos a Parte Matris.

1. ln the Descending Line, These Rules are by the Roman Law directed, viz.

1. The Descending Line, (whether Male or Female, whether immediate or remote) takes Place, and prevents the Descent or Succession Ascending or Collateral in infinitum.

2. The remote Descents of the Descending Line succeed in Stirpem, i.e. in that Right which his Parent should have had.

3. This Descent or Succession is equal in all the Daughters, all the Sons, and all the Sons and Daughters, without preferring the Male before the Female; so that if the common Ancestor had three Sons and three Daughters, each of them had a sixth Part;and if one of them had died in the Life of the Father, having three Sons and three Daughters, the sixth Part that belonged to that Party should have been divided equally between his or her six Children, and so in in finitum in the Descending Line.

2. In the Ascending Line, there are these two Rules, viz.

1. If the Son dies without Issue, or any descending from him, having a Father and a Mother living, both of them shall equally succeed to the Son, and prevent all others in the Collateral Line, except Brothers and Sisters, and if only a Father, or only a Mother, he or she shall succeed alone.

2. But if the Deceased leaves a Father and a Mother, with a Brother and a Sister, ex utrisque Parentibus conjuncti, they all Four shall equally succeed to the Son by equal Parts without Preference of the Males.

3. In the Collateral Line, (i.e. where the Person dies without Father or Mother, Son or Daughter, or any descending from them in the Right Line) the Rules are these, viz.

1. The Brothers and Sisters, ex utrisque Parentibius conjuncti, and the immediate Children of them, shall exceed equally without Preference of either Sex, and the Children from them shall succeed in stirpes; as if there be a Brother and Sister, and the Sister dies in the Life of the Descendant leaving one or more Children, all such Children shall succeed in the Moiety that should have come to their deceased Mother, had she survived.

2. But if there be no Brothers or Sisters, ex utrisque Parentibus conjuncti, nor any of their immediate Children, then the Brothers and Sisters of the half Blood and their immediate Children shall succeed in Stirpes to the Deceased, without any Prerogative to the Male.

3. But if there be no Brothers or Sisters of the wbole or half Blood, nor any of their immediate Children (for the Grandchildren are not provided for by the Law) then the next Kindred are called to the Inheritance.

同类推荐
  • 悬解录

    悬解录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 台湾资料清仁宗实录选辑

    台湾资料清仁宗实录选辑

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 三十国春秋辑本

    三十国春秋辑本

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Allan'  s Wife

    Allan' s Wife

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 台湾县志

    台湾县志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 我的青春期日记

    我的青春期日记

    半夜我在酒吧救了个大美女带回了宾馆,一夜过去,没想到她竟然是我的班主任老师!我该怎么办?
  • 启世之源

    启世之源

    这个世界诸神并起,万雄争锋,令人热血沸疼,空聚断肠。这个世界秘辛重重,危机步步,一朝不慎,令人血泪两行。相传启世之源掌控着威力无边的绝世奥义,谁能得到它便能倾尽天下,无敌于万古诸神。而又传启世之源创造并维护者所有的天地秩序,谁若吞噬它便会乾坤崩溃,世界于一刻灭亡。神魔世界普圣初年,古神灵之子破晓·无名自碧游大陆灵虚古境中出生,十六年后,他以神子身份随同虚洛神族前往连云大陆古梦尘神族参加梦尘神会,于是,这个浩大新奇的世界便以他的视觉揭开一角。(本书的世界名称与神魔世界纯属雷同)
  • 马甲多了会热

    马甲多了会热

    明谦“今天冷,穿件外套再出门。”<br>简缨“好”<br>明谦拿着外套走到简瑶面前,低头帮她穿好衣服,顺手替她整理了头发。<br>明谦“别喝冷的,当心肚子疼”<br>简缨“好”<br>明谦“晚上想吃什么?我做好等你”<br>简缨“毛血旺”<br>明谦“好”<br>陆一鸣坐在沙发上看着他们俩翻了个白眼,心想:别人要是知道他们杀伐果断,冷血无情的谦爷在女人面前是这幅模样不知道要跌破多少眼镜。<br>这世上能让谦爷这样的只有一人,她叫简缨
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 爱国主义教育丛书-中国古代爱国名人1

    爱国主义教育丛书-中国古代爱国名人1

    “万鼓雷殷地,千旗火生风”,“一年三百六十日,都是横戈马上行”。是的,那些为国为民、勇当抗敌大任的爱国将士们常常是经年累月拼搏在刀光剑影之中,身经百战、出生入死。他们的戎马生涯,想来不禁令人为之感奋,为之慷慨激昂。怒发冲寇,凭阑处,潇潇雨歇。抬望眼,仰天长啸,壮怀激烈。三十功名尘与土,八千里路云和月。莫等闲,白了少年头,空悲切!靖康耻,犹未雪;臣子恨,何时灭。驾长车,踏破贺兰山缺壮志饥餐胡虏肉,笑谈渴饮匈奴血。待从头,收拾旧山河,朝天阙!岳飞的这首词表现了爱国将士勇当国难、卫国戍边的精神,强烈的爱国热情和勇冠三军的凛凛雄风。
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 镜子的日记

    镜子的日记

    有人牵挂的路程不叫漂泊,有人关心的岁月不会失落,有人思念的夜晚不会寂寞,别让美梦化为泡沫,别让幸福擦肩而过。
  • 天下第一道陈风

    天下第一道陈风

    天生古怪瘦小的陈风,是如何披荆斩棘成为了天下第一道?
  • 丧尽天荒

    丧尽天荒

    远离家乡的雨辰,纵横在危机四伏的险境,所有的真相逐渐浮出水面。
  • 内气大陆

    内气大陆

    这是一个美丽的大陆。没有神奇魔法,只有强大的力量;没有繁多称号,只有无上的等级;没有强大的武功,只有高强的战技。在这片大陆里,总共有五个强大的势力。分别是剑宗派,毒之域,音之陆,力量联盟和最为强大的内气国。一般来说剑之国是火元素,毒之国是木元素,音之国是水元素,力量之国是岩元素,内气之国是则金元素。然而,未必尽然还有许许多多的变异元素,往往来说变异元素都要比普通的强上百倍.在这里等级划分的很明确战者,战魂,王者,战魔,皇魂,圣王,神战,尊师,尊圣,魂魔,尊神到达尊圣的地步便可独自控制五大国。